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CHILDREN in the Quran and the Sunnah

319. Imām al-Sādiq (a.s.) said: “When a man wants to enter his father’s room, he should ask for permission, but it is not necessary for a father to ask permission from his son.” He [then] said: “And he must ask for permission from his daughter and his sister when they are married.”1

320. Imām al-Sādiq (a.s.) said: “Those who are in your possession and those who have not reached puberty should ask permission in three times as Allah has commanded you. He who has reached puberty should not enter his mother’s room, nor his sister’s, or aunt’s room or the rooms of other people without permission. Do not give permission for entry unless he greets.”2

321. al-Kāfi, narrating from Muhammad ibn ‘Ali al-Halabi who said: “I asked Abu ‘Abdullah [al-Sādiq] (a.s.): “Must a man ask permission to enter his father’s room?”
He (a.s.) answered: “Yes. I used to ask permission from my father and my mother was not with him, but it was my father’s wife. My mother died when I was young. They might be doing something in their privacy that I would not like to encounter, and nor would they like me to intrude. Giving greetings [for asking for permission to enter] is the most correct and the best way.”3

F) The Danger of a child seeing his parents copulate:

322. The Prophet (s.a.w.) said: “By He who owns my soul, if a man has intercourse with his wife in a room where a little child is awake and can see them and can hear their voice and the sound of their breathing, that person will never prosper. If the child is
a boy, he will become an adulterer, and if it is a girl, she will become an adulteress.”4

1.. al-Kāfi, vol. ۵, p. ۵۲۸, h. ۳, narrating from Abu Ayyub al-Khazzāz. Mishkāt al-Anwār, p. ۳۴۴, h. ۱۱۰۱.

2.. al-Kāfi, vol. ۵, p. ۵۲۹, h. ۱, narrating from Jarrāh al-Madā'ini. Mishkāt al-Anwār, p. ۳۴۲, h. ۱۰۹۷.

3.. al-Kāfi, vol. ۵, p. ۵۲۸, h. ۴. Tafsir Nur al-Thaqalayn, vol. ۳, p. ۵۸۶, h. ۸۶.

4.. al-Kāfi, vol. ۵, p. ۵۰۰, h. ۲, narrating from Husain ibn Zaid from Imām al-Sādiq (a.s.). ‘Awāli al-La'āli, vol. ۳, p. ۳۰۵, h. ۱۱۱, without ‘and the sound of their breathing’.


CHILDREN in the Quran and the Sunnah
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319.الإمام الصادق علیه السلام : يَستأذِنُ الرَّجُلُ إذا دَخَل عَلَى أبيهِ، ولا يَستَأذِنُ الأَبُ عَلَى الابنِ.
قالَ: ويَستأذِنُ الرَّجُلُ عَلَى ابنَتِهِ واُختِهِ إذا كانَتا مُتَزَوِّجَتَينِ.1

320.عنه علیه السلام : لِيَستَأذِنِ الَّذينَ مَلَكَت أيمانُكُم وَالَّذينَ لَم يَبلُغُوا الحُلُمَ مِنكُم ثَلاثَ مَرَّاتٍ كَما أمَرَكُمُ اللهُ‏ُ عزّ وجلّ، ومَن بَلَغَ الحُلُمَ فَلا يَلِجُ عَلى اُمِّهِ ولا عَلى اُختِهِ ولا عَلى خالَتِهِ ولا عَلى سِوى ذلِكَ إلّا بإذنٍ، فَلا تَأذَنوا حَتّى يُسَلِّمَ.2

321.الكافي عن محمّد بن عليّ الحلبي: قُلتُ لِأَبي عَبدِ اللهِ‏ِ علیه السلام : الرَّجُلُ يَستَأذِنُ عَلى أبيهِ؟ فَقالَ: نَعَم، قَد كُنتُ أستَأذِنُ عَلى أبي ولَيسَت اُمّي عِندَهُ، وإنَّما هِيَ امرَأَةُ أبي، تُوُفِّيَت أُمِّي وأنا غُلامٌ، وقَد يَكونُ مِن خَلوَتِهِما ما لا اُحِبُّ أن أفجَأَهُما عَلَيهِ، ولا يُحِبّانِ ذلِكَ مِنّي، وَالسَّلامُ أصوَبُ وأحسَنُ.3

و ـ خَطَرُ نَظَرِ الأَطفالِ إلى وِقاعِ الوَالِدَينِ

322.رسول الله‏ صلی الله علیه وآله : وَالَّذي نَفسي بِيَدِهِ، لَو أنَّ رَجُلاً غَشِيَ امرَأَتَهُ وفِي البَيتِ صَبِيٌّ مُستَيقِظٌ يَراهُما ويَسمَعُ كَلامَهُما ونَفَسَهُما ما أفلَحَ أبَداً؛ إذا كانَ غُلاماً كانَ زانِياً، أو جارِيَةً كانَت زانِيَةً.4

1.. الكافي: ج ۵ ص ۵۲۸ ح ۳ عن أبي أيوب الخزّاز وراجع: مشكاة الأنوار: ص ۳۴۴ ح ۱۱۰۱.

2.. الكافي: ج ۵ ص ۵۲۹ ح ۱ عن جرّاح المدائني، مشكاة الأنوار: ص ۳۴۲ ح ۱۰۹۷.

3.. الكافي: ج ۵ ص ۵۲۸ ح ۴، تفسير نور الثقلين: ج ۳ ص ۵۸۶ ح ۸۶.

4.. الكافي: ج ۵ ص ۵۰۰ ح ۲ عن الحسين بن زيد عن الإمام الصادق علیه السلام ، عوالي اللآلي: ج ۳ ص ۳۰۵ ح ۱۱۱ وليس فيه «ونفسهما».

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    CHILDREN in the Quran and the Sunnah
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